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Yes
Saimo Chahal, partner at law firm Bindmans in the human rights
department
Debbie Purdy’s judicial review has done much to raise awareness about the issue of assisted dying. I too have thought much about the subject since acting as Debbie’s solicitor. Debbie suffers from primary progressive multiple sclerosis and, as her condition deteriorates, there may come a time when it will become unbearable for her, at which point she may wish to end her life. By that stage she will be physically incapable of doing so without assistance. Section 2(1) of the Suicide Act 1961 prohibits assisting in a suicide and therefore she would have to travel to Switzerland, where assisted dying is legal.
The practice of assisted dying is also lawful in Belgium, the Netherlands, Luxembourg and the US state of Oregon. Washington state voted in favour of legalising assisted suicide last month.
The Director of Public Prosecutions has not prosecuted any of the Britons who have accompanied a loved one to Switzerland to die. The DPP published the reasons for not prosecuting this week. He announced that he will not prosecute the parents of Daniel James for assisting Daniel to die and essentially stated that it was not in the public interest to do so, although there is enough evidence of the offence having been committed.
If that is the case, there is clearly a public interest in removing the doubt around possible prosecution; British citizens have the right to know where they stand. A clear prosecuting policy would alleviate the stress and anxiety of family members considering accompanying loved ones abroad to die.
Article 8 of the European Convention on Human Rights promotes freedom of choice and the right of individuals to personal autonomy. I believe the option of assisted dying for mentally competent, terminally ill individuals at the end of their lives should fall within the ambit of this right.
Opponents of such legislation suggest that vulnerable people may be affected by a change in the law, but research published in the Journal of Medical Ethics, on assisted dying in Oregon and the Netherlands, confirms that there is no evidence of heightened risk for vulnerable groups. On the contrary, evidence demonstrates that assisted dying provides greater security through greater end-of-life choices.
It is far better to regulate assisted dying with safeguards to ensure it is the individual’s choice, than to continue with the status quo, which fails to protect vulnerable people by forcing them to travel abroad or ask their doctors for help to die, and leads to “mercy killings” and botched suicides.
Evidence from countries where assisted dying is lawful shows that the numbers of individuals opting for such a death are small, owing to the highly regulated nature of the law in this area. Palliative care is not an answer for some terminally ill people and it does not answer concerns about loss of autonomy and dignity. Assisted dying legislation could provide choice at the same time as protecting the vulnerable.
No
Dr Andrew Fergusson, former GP and head of communications, Christian
Medical Fellowship
Assisted suicide, quite simply, should not be legalised, and we are confident there is no need to change the law. The Christian commandment “you shall not murder” applies. We believe that assisted suicide is in the same moral and medical category as euthanasia; it is euthanasia one step back. And if the law is changed, we can’t possibly prevent abuse of it.
This week’s decision not to prosecute the parents of Daniel James shows that, in that one extraordinary and tragic case, the law has tempered justice with mercy; it is not a green light to changing the law. When we do this, three things happen. First, and obviously, we do what the new law says; second, as history teaches us, we go further than the law says; but third, and most importantly, we change the climate of public opinion within which people make moral and personal decisions.
If we change the law on assisted suicide, it’s going to put pressure on vulnerable people – the terminally ill, the elderly, those with chronic physical diseases and those with chronic mental health problems. Some people with early dementia might have capacity to ask validly for assisted suicide, but this would not be true of everyone with dementia. Many would be under pressure. In order to protect a majority, a small but vocal minority must forgo their claimed “right”.
I don’t believe anyone has a right to be killed by a doctor. We live in a complex, interconnected society, and no man is an island. The death of each one of us affects the death of everybody else. And while I wouldn’t want to condemn anybody to having unnecessary medical treatment simply to be kept alive for ever, the step towards changing the law is a step too far.
As a society, we are not open to discussing the fact that all of us are going to die. The majority don’t even make a will, for example. We should talk to family and friends about the medical treatment we would want and not want if terminally ill. In my experience as a GP, I have found that many people have an innate sense that their end is coming, and they say things like: “I’ve had a good innings, Doctor. Please don’t send me into hospital.” So let’s talk about death and dying.
We also need to make the principles and application of palliative care much more universal. To a degree there is still a postcode lottery for palliative care in Britain and, as such, it needs to be much better funded. We have to shift the goals of healthcare from cure towards caring for terminally ill patients in the precious time they have remaining.
We’re well into what’s going to be a significant economic downturn, and numbers of elderly people in society are increasing, along with numbers of people with Alzheimer’s. The NHS is not going to have billions to spend on healthcare for much longer. We must keep the law as it is, and work harder and do better to spend resources appropriately on palliative care, which recognises that life has a natural end.
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It is about time we have our own euthenasia system It is shocking that sick people should have to travel all that way to die in very impersonal surroundings. We can do it better than the Swiss It needs to be made more personal.
Joyce, London, UK
I don't believe that any religion should be able to force its views onto anyone. However, there must be safeguards to protect the vulnerable; particularly the elderly, from potential abuse. This is possible, so why doesn't the Government have the guts to hold a referendum?
Helen R, Nr Canterbury, England
Society has no right to impose its rules on those whose lives are so blighted by incurable injury or disease that they would prefer to end it; and shame on those who would prevent them from dying with whatever dignity they have left and would rather see them suffer to the bitter end.
Roger J, Portsmouth, uk
I'm an atheist. Religion should have no bearing on my right to choose to live or die.
P. Vizor, Swindon, England
How long before their is pressure brought to bear on the elderly and infirm to kill themselves off so as to stop being a drain on resources? How long before it becomes mandatory?
The road to Hell is paved with good intentions, and assisted suicide is a big step along the road to Hell for society.
Andy B, Havant, UK
A reaction from the Netherlands. Nobody has the right to be killed by a doctor. That is a strange way of saying, nobody has the right to decide over his/her body. We live in the modern time and mister Fergusson falls back on a commandment over 2000 years old, very sad
Frank, Maastricht, The Netherlands